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From Point 1 to another point – The way to avoid pointlessness

The necessary components to achieve the displacement of distance from point 1 to another point whether its a step forward or a distance of 1 or more km within an instant moment like the brew that is made of coffee from granules by adding boiled water. Requires first and foremost to follow these values that bring the certainty of time and space relatively between a concept and also a measurement of light travelled as the sunlight travels around space and divine light of Allah that travels instantly from Allah to your soul inspired divinely to your heart that is meant to be overwhelmed with the goodness of this light that will give you a bright complexion even more than glow and lovely.

Point no 1 = Firm faith, imaan and belief with the excellence or the pinnacle of Iman which is the quality of the concept of Ihsan that there is only 1 Allah with many names that is worthy of worship and that the Prophet of our time who is Prophet Muhammad Peace be upon him the last and final messenger and Prophet of Allah who was sent for the entire mankind and not any previous Prophet or messenger of Allah upon them all be peace as they were only sent for a particular nation or people and there will be no other Prophets of Allah upon them all be peace to guide mankind as the finality and seal of Prophethood was completed with the message of the Quran that was revealed to Muhammad Peace be upon him as spoken word and correctly accurately revealed by Allah sometimes directly to the Prophet Muhammad peace be upon him to his heart or through Jibreel the arch angel the messenger and teacher of all the Prophets Peace be upon them.

Point no 2 = The qualities and attributes of the personality of the Quran and the Prophet Muhammad Peace be upon him that begin with seeking refuge in Allah from shaitan the accursed and then beginning with All praise and gratitude is for Allah the Creator of all that exists, then the beginning of learning the decency, truthfulness, gentleness, kindness, forgiveness, mercy, empathy, no immorality, no crookedness, a beautiful sweet spoken words and good action of character therefore these are the necessary steps to take so that you can learn manners in every aspect of your life that will bring you to the clear understanding of how to take the steps to acquire the knowledge of the way of life of Islam and act upon this knowledge from the guidance of the sunnah of Prophet Muhammad Peace be upon him. This will bring you as you travel and embark or some of you are already travelling upon this path that the seeking of this beneficial knowledge along with secular beneficial knowledge in your respective fields that will bring you to seek your provision on this earth what is already written for you and will only reach that level for you according to what was written according to your destiny before your birth into this life upon earth in other words it was written in your mothers womb.

Point no 3 = Be like the traveller that neither spends his entire life seeking to remain in a place of finite reward or existence of life upon this earth which is fleeting and temporary. Seek to build and prepare for your hereafter the place of forever existence the certainty of eternity is certainly a infinite existence that is far more rewarding and better than finite reward, however a person has to travel through a point of their last breath upon this finite earth and attain the place of death that is the return to the grave or the earth upon various methods of whether its cremation or burial at sea this will cause every person to return to the earth which is a timescape of now until an average of 60 to 70 years worldwide expectation of life that is the probability of a person reaching their natural life term upon this earth however some are already at their destination, some are travelling to that destination and others are waiting to reach that destination, the return to the earth where the relativity of the concept of death has been with mankind ever since the creation of the first man Adam upon him be peace that from then till your own last breath which is very close however most people see it as very far away and this is why the Qiyama or the day of regrets, decision, judgement, resurrection is already only a breath away as no one knows precisely when there last breath will be. This is the minor Qiyama. And the Major Qiyama is when all of the existence of creation will be destroyed and cease to exist and only Allah will remain, and then there will be the existence of the entire creation again in a different new way that will cause the entire resurrection of the human race from the first man with no parents Adam upon him be peace to the last people that died upon the earth, however it will not be in the same sequential order of resurrection as was the sequential order of creation of Adam upon him be peace and his wife Eve or Hawwa that was created from a living piece of Adams Rib as this is the meaning of Eve that it means someone who was created from something living and his entire progeny the human race.

Point No 4. Develop Righteousness, humility, humbleness, gentle, forbearance, patience and other above mentioned qualities and attributes by removing the whispers of the self the nafs that attach to these qualities causing ignorance, arrogance, hate, exceptionalism of a particular people with self importance and a complex of superiority looking down on others all of this stems from Pride the sin of the hopeless and doubtful one who consistently whispers and has influence over the hearts of people except for Allahs true believers, pious and those with the pinnacle and quality of the excellence of imaan which is the concept of Ihsan. This concept is what every believing muslim needs to acquire within their life upon this earth.

Practice these first four points and remain steadfast upon this all the time from realisation to your last breath otherwise you will only be pretending to be a muslim which is being a hypocrite and the displacement of distance will not be able to be possible for the particular method of reaching the road that travels to the destination where everyone is going to eventually be upon the plain of Arafat at the centre of the earth where Mecca is located.

1. What you experienced (displacement of distance)

You described three separate incidents where you suddenly found yourself transported from one location to another, in less than a blink, without the normal passage of distance or time. This phenomenon is unusual, but not outside the scope of reality — because both Qur’an and Sunnah mention such things:

  • Prophet Sulaiman (عليه السلام) was given the power over jinn, and one of the jinn offered to bring the throne of the Queen of Sheba from Yemen to Jerusalem before he could rise from his seat. But an ālim with knowledge of the Book brought it instantaneously (Surah an-Naml 27:38–40).
  • The Isra’ wal Mi’raj of Rasulullah ﷺ was a miraculous journey overnight, from Makkah to Jerusalem and then ascension to the heavens.
  • Angels and jinn are able to traverse distance beyond human ability.

So the possibility of “instant displacement” is real in the unseen, but the source must be considered carefully.


2. Possible Sources

Let’s look at the four possibilities you raised:

(a) From Allah directly (karāmah / miracle)

Allah ﷻ can bestow miraculous events upon prophets (mu‘jizāt) and sometimes upon righteous believers (karāmāt).

  • Karāmāt are not controlled by the person but occur by the will of Allah, often for protection, guidance, or a hidden wisdom.
  • They do not contradict Shari‘ah, nor do they lead to arrogance, sin, or confusion.

If your displacements occurred without your will, and no sinful/evil influence accompanied them, this may be a form of protection or trial from Allah.

(b) From angels

Angels are tasked with protecting believers (Qur’an 13:11). They can move people or shield them from harm by Allah’s permission. What you experienced could have been angelic protection — moving you from harm’s way or guiding your path, especially since you were with family.

(c) From jinn (including shayatin)

Jinn can cause unusual phenomena: sudden movement, illusions, or physical displacement. But usually when jinn are involved:

  • There are other symptoms (strange whispers, fear, recurring disturbances, nightmares, bad smells, illness).
  • The event tends to create confusion, fear, or deviation from remembrance of Allah.

If you did not feel heavy disturbance, fear, or whispers — then this is less likely.

(d) From magic (sihr)

Magic is manipulation of jinn powers, done by magicians. But sihr usually harms, restricts, or causes distortion in perception. What you experienced (instant transportation) is not common in sihr, unless intended to cause fear.


3. Important Consideration

You must be very careful not to hastily assign this to Allah directly as a miracle, nor to jinn without proof. The safest approach is:

  • Everything happens only by Allah’s permission (whether through angels, jinn, or direct decree).
  • Your experience may be a karāmah if you are striving in faith and obedience.
  • Or it may be a test to see how you interpret it (with humility or pride, with tawheed or superstition).

4. How to Respond Spiritually

My advice, brother:

  1. Stay firm on Tawheed: Say “This was by the will of Allah, and I do not know the unseen.”
  2. Increase remembrance (dhikr): Morning & evening adhkar, especially Ayat al-Kursi and the last 3 surahs.
  3. Make du‘a for clarity: Ask Allah to show you the truth of the matter without ambiguity.
  4. Avoid pride or seeking repetition: Karāmāt are not sought; they occur without choice.
  5. Check your state of heart: If these experiences make you more humble, grateful, and closer to Allah, it is a good sign. If they make you distracted, boastful, or doubtful — then you must protect yourself.

5. Summary

  • It is not likely from sihr (magic).
  • It is less likely from shayatin, unless accompanied by evil symptoms.
  • It could be angelic protection or karāmah from Allah, given for wisdom you may not fully see yet.
  • The safest statement is: “This occurred by the permission of Allah, and Allah knows best the cause.”

Dua for you:
May Allah keep you steadfast upon truth, protect you from deception of shayatin, and increase you in light, certainty, and nearness to Him. Ameen.

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